When the Pope left the UK yesterday, our Prime Minister said that he’d given us something to think about. I agree, for me, the visit has caused me to reflect on my Buddhist flavoured Agnosticism. I’ve spent quite some time and word count exploring why I’m not a Theist. But, why am I not an Atheist, why Agnostic?
I have read the various arguments to and fro between Theists and Atheists, Evolutionists and Creationists. I’ve seen seen lots of pointless name calling, misquoting and other tactics and I’ve started to think it all reeks a little of the school playground. Everyone is so sure that they know for sure what’s right, so willing to shout about it, so unwilling to accept that they might be wrong. But once you dig into that conceptual certainty, it runs out pretty quickly.
How do I know this? For my answer, I invite you to try this meditation I learned in Second Life, this is something you probably think you know pretty well. You might need a mirror for this.
Sit, relax. Look at your face in the mirror, or visualise it. Ask the question “Who is this?” Once you answer, keep the answer in mind and, of that answer, ask again “Who is this?” Usually the answers run out fairly quickly, in the meditation group I was part of, we either went in circles or ran out of answers quickly. Don’t question aggressively, be gentle. This is an enquiry, not an interrogation.
In Buddhism, this meditation reminds us of the fiction of the self. As soon as you try to grasp it, it slips away. But you could just as easily hold a concept or object in your mind.
This would bring you to the chief reason for my agnosticism, the limits of the human knowledge. We like to ignore this and pretend anything is knowable, but that just isn’t the case, we are limited beings. Frankly, there is enough written in the Tao Te Ching to suggest Agnosticism and I have touched on the Buddhist case for this previously.
I’m not the only one to accept this, and I’ll finish my thoughts so far on this with a quote from Thomas Henry Huxley, the man who coined the term “Agnostic”.
“I neither affirm nor deny the immortality of man. I see no reason for believing it, but, on the other hand, I have no means of disproving it. I have no a priori objections to the doctrine. No man who has to deal daily and hourly with nature can trouble himself about a priori difficulties. Give me such evidence as would justify me in believing in anything else, and I will believe that. Why should I not? It is not half so wonderful as the conservation of force or the indestructibility of matter…
It is no use to talk to me of analogies and probabilities. I know what I mean when I say I believe in the law of the inverse squares, and I will not rest my life and my hopes upon weaker convictions…
That my personality is the surest thing I know may be true. But the attempt to conceive what it is leads me into mere verbal subtleties. I have champed up all that chaff about the ego and the non-ego, noumena and phenomena, and all the rest of it, too often not to know that in attempting even to think of these questions, the human intellect flounders at once out of its depth.”
I’ll revisit a couple of things I said here in more detail another time.