Category Archives: Spirituality - Page 3

Why I am an Agnostic

Posted by on September 21, 2010 No comments

When the Pope left the UK yesterday, our Prime Minister said that he’d given us something to think about.  I agree, for me, the visit has caused me to reflect on my Buddhist flavoured Agnosticism.  I’ve spent quite some time and word count exploring why I’m not a Theist.  But, why am I not an Atheist, why Agnostic?

I have read the various arguments to and fro between Theists and Atheists, Evolutionists and Creationists.  I’ve seen seen lots of pointless name calling, misquoting and other tactics and I’ve started to think it all reeks a little of the school playground.  Everyone is so sure that they know for sure what’s right, so willing to shout about it, so unwilling to accept that they might be wrong. But once you dig into that conceptual certainty, it runs out pretty quickly.

How do I know this?  For my answer, I invite you to try this meditation I learned in Second Life, this is something you probably think you know pretty well.  You might need a mirror for this.

Sit, relax. Look at your face in the mirror, or visualise it.  Ask the question “Who is this?”  Once you answer, keep the answer in mind and, of that answer, ask again “Who is this?”  Usually the answers run out fairly quickly, in the meditation group I was part of, we either went in circles or ran out of answers quickly.  Don’t question aggressively, be gentle.  This is an enquiry, not an interrogation.

In Buddhism, this meditation reminds us of the fiction of the self.  As soon as you try to grasp it, it slips away.  But you could just as easily hold a concept or object in your mind.

This would bring you to the chief reason for my agnosticism, the limits of the human knowledge.  We like to ignore this and pretend anything is knowable, but that just isn’t the case, we are limited beings.  Frankly, there is enough written in the Tao Te Ching to suggest Agnosticism and I have touched on the Buddhist case for this previously.

I’m not the only one to accept this, and I’ll finish my thoughts so far on this with a quote from Thomas Henry Huxley, the man who coined the term “Agnostic”.

“I neither affirm nor deny the immortality of man. I see no reason for believing it, but, on the other hand, I have no means of disproving it. I have no a priori objections to the doctrine. No man who has to deal daily and hourly with nature can trouble himself about a priori  difficulties. Give me such evidence as would justify me in believing in anything else, and I will believe that. Why should I not? It is not half so wonderful as the conservation of force or the indestructibility of matter…

It is no use to talk to me of analogies and probabilities. I know what I mean when I say I believe in the law of the inverse squares, and I will not rest my life and my hopes upon weaker convictions…

That my personality is the surest thing I know may be true. But the attempt to conceive what it is leads me into mere verbal subtleties. I have champed up all that chaff about the ego and the non-ego, noumena and phenomena, and all the rest of it, too often not to know that in attempting even to think of these questions, the human intellect flounders at once out of its depth.”

I’ll revisit a couple of things I said here in more detail another time.

Spirituality and Religion

Posted by on November 9, 2009 2 comments

Quite some time ago (in 2006 in fact), I commented on the difference between Spirituality and Religion.  Over time I’ve stuck to my guns, that they are NOT the same thing, and I’ve seen a few comments around the place that have made me want to revisit this old territory for a quick post.

I like to define Spirituality as a sense of that which is common between us, regardless of Religion; that we are not islands in the world and that we are not separate from, but intertwined with the world around us.  It provides a sense of the sacred in the world, that some things go beyond our materialism, and that we should look beyond the daily grind and the “rat race”.

Some of what I just said can be said of what it though of as Religion.  I think that Religion is a set of rites, rituals and customs that sit on top of Spirituality, that provide more of a framework and structure.  To a degree this is needed, I don’t argue that point, but it is not a good thing it it should grow to stifle things.

The comment that spurred me to write this was that if you have Spirituality without Religion you just have a vague feeling of goodwill, in my view, that isn’t accurate and is quite derisive.  I’ve come to realise more and more over time that there’s a lot more to a simple Spirituality then a vague feeling of good will, it seems to be a much more intuitive thing and it also seems more feminine to my sense of it.  As any Taoist or Zen Buddhist will tell you there is a thing that can be dimly sensed that is beyond being articulated in words, that can only be glimpsed intuitively and can’t be grasped by reason as is the case with the scriptures of a by the book religion.  Further to this, you must do the glimpsing yourself, a priest cannot do the work for you, you must work to your own salvation!

To try to bind it in scriptures is (as Alan Watts so brilliantly said) to walk into the restaurant and eat the menu instead of the meal.  My own conclusion that has been spurred by the comment I read, is that Spirituality without religion is quite valid if difficult to grasp and also not so easy to fit into neat categories with names.  It can live without overt Religiousness quite happily.   Religion without Spirituality on the other hand is doomed from the outset.  It would seem to me to be a set of scriptures and rules and rituals that have had the original point somehow lost along the way, if this is the case, then is religion without spirituality a hollow soulless shell?

Concluding my revisit of Christianity

Posted by on September 16, 2009 2 comments

Well, if you look back a few posts, you’ll find that I felt compelled to invesitgate my home team; the Anglican Church.  It was a well meaning enough idea, I felt moved to reinvestigate them, to see if I’d missed something and dismissed them too hastily, all those years ago.

So I bought a copy of a NIV bible and a book on the history of the gospels, also a book on the history of the God belief and it’s interpretation[2].  Well, the bible is an interesting read, I found myself pointing out a problem before we’d left the Creation, and as for the flood and the whole Sodom & Gomorrah thing, well others have covered the Noah’s Ark story in more detail than I ever could.  S&G was just mishandled full stop, at least to my mind.

I fast forward to the New Testament and find myself perplexed by the differences in the Gospels, yes I appreciate they were written by different men for differing audiences, but there are problems that go beyond that.  Inconsistent reporting is the most outstanding, but that is something I can’t really overlook in a text that makes the claims this book does.

Then I wander through some sites and find that nobody agrees on the interpretation, some very literalistic (see my essays for my views on that) and some very liberal but nothing that really solves the issues I see.

So I revisited arguments, religious apologetics vs skeptics, I found that things haven’t really changed.  To be honest, I got heartily sick of debates where nobody really manages to resolve anything honestly.  All I saw were arguments full of smokes and mirrors obscuring tactics, which made me ask ‘If you religious apologetics can’t even discuss this on the level, is it even worth bothering with at all?’, I appreciate that everyone does it (even inadvertently) from time to time, but there is so damn much of it in what I was reading that it made me sick to the depths of my mind.

That was what did finally it, I have what I consider legitimate criticisms of organised dogmatic Christianity and couldn’t find a straight externally verifiable (i.e. not circular logic) answer that didn’t shoot at least some of the bottom layer of cards out from under the whole edifice.  All the answers I could come up with that worked left me with a thing that wasn’t much of anything (no omnipotent interventionist creator, no legitimate ancient dogma, etc) and I realise now I was applying the valuable lessons I learned from reading the Kalama Sutta.

Eventually, I realised I was reading the Bible as a Skeptical Buddhist, which kind of resolved things for me.  Things were finally sealed by my learning about the Panadura Debate (or Panadura Controversy) in Sri Lanka.  An exact transcript of this doesn’t exist as far as I know, but I have searched and found a commented summary of it gleaned via an Internet forum.