Tag Archives: buddha

A Wilderness of Mirrors

There’s a song I still listen to by an artist called Fish, it’s called “Vigil” from the “Album in a Wilderness of Mirrors”.  I’m watching the news, reading the newspapers and wondering when the truth died and where they buried the body.  I have to say that this song comes more readily to mind these days.  I was having a similar conversation with a friend this morning, so I now I’m not the only one who feels this way.

I was looking at the unemployment figures earlier today, given my current situation they have special resonance now.  The figures are next to useless, people are pushed off onto incapacity benefit or into an unpaid work placement scheme to get them off the figures and in any event if you’ve been there for more then 6 months you don’t count.  The idea that the true figures are far higher than the official ones is not new and I’ve read claims of up to 26% unemployment for the UK.

I’ve been keeping an eye on UK house prices for a while as well, what’s interesting is the changes in prices.  The actual headlines are meaningless as the actual number of houses sold is so low historically and the data includes London, where the prices are buoyant.  As soon as you start investigating the individual regions outside London, a very different picture appears than the headline figures would have you see.  We must also avoid the mention of the word bubble at all costs, even though that’s exactly what the huge rise in prices over the years up to 2008 was!

Oil prices rises are blamed on speculators, greedy schemers out to ruin us all.  But not on a growing demand in the face of a constrained supply.  Not on the ever increasing cost and difficulty of extraction, the increased cost of refining.  Again, smoke and mirrors all the way.

I imagine every reader can add something of their own to this short list above.

It seems to me that increasingly nobody is addressing the truth, just their spin on it.  They construct a strawman of reality and then address it as if it were the world.  Of course, it’s not, and this failure to engage with reality is something we really can’t afford.  Since beginning Buddhist practise, I’m noticing this stuff more and more.  The Buddha reaches to us across 2500 years with a timely warning about our behaviour.  I only hope that enough people are listening.

 

 

Buddhism in the West

My previous two posts have continued a short theme I wished to explore.  They’ve hopefully explained why I consider Buddhism to be Secular and provided a very quick overview of how Buddhism came to the West.  So here we are, Buddhism is in the western world and according to some sources is the fastest growing religion (I use the term as a shorthand) in many countries, maybe even the whole western world. [1] [2] [3] [4]

I think Buddhism has come to fit the western world very well.  Buddhism is finding that in many places it fits very well with modern science.  Indeed the attitude of questioning and verifying things for yourself that the Buddha speaks of to the people of Kesaputta in the Kalama Sutra is not at all antagonistic to the scientific endeavour.  I’ve posted verses 4 and 10 from the above link in order to bring them directly to your attention.

4. “It is proper for you, Kalamas, to doubt, to be uncertain; uncertainty has arisen in you about what is doubtful. Come, Kalamas. Do not go upon what has been acquired by repeated hearing; nor upon tradition; nor upon rumor; nor upon what is in a scripture; nor upon surmise; nor upon an axiom; nor upon specious reasoning; nor upon a bias towards a notion that has been pondered over; nor upon another’s seeming ability; nor upon the consideration, ‘The monk is our teacher.’ Kalamas, when you yourselves know: ‘These things are bad; these things are blameable; these things are censured by the wise; undertaken and observed, these things lead to harm and ill,’ abandon them.

10. “Come, Kalamas. Do not go upon what has been acquired by repeated hearing; nor upon tradition; nor upon rumour; nor upon what is in a scripture; nor upon surmise; nor upon an axiom; nor upon specious reasoning; nor upon a bias towards a notion that has been pondered over; nor upon another’s seeming ability; nor upon the consideration, ‘The monk is our teacher.’ Kalamas, when you yourselves know: ‘These things are good; these things are not blameable; these things are praised by the wise; undertaken and observed, these things lead to benefit and happiness,’ enter on and abide in them.

The above isn’t the only thing Buddhism has to offer that fits it with an increasingly secular west, you will find Buddhist meditation centres in many western cities.  Theravada centres, Zen centres and New Kadampa centres among just a few.  The teachings of Buddhism offer a powerful potential antidote to the stresses, strains and challenges of modern life.  They allow a person to find a sense of peace in our high-tech materialist society without making you feel inherently sinful or unworthy.  For me, as for many others here in the west, this is a huge part of the appeal.

References

[1] – Buddhism fastest growing religion in west.
[2] – Buddhism is fastest growing religion in English jails over past decade.
[3] – Buddhism: Ancient faith experiences and explosion of growth in US.
[4] – Why is Buddhism the fastest growing religion in Australia?

 

How is Buddhism Originally Secular?

I’d like to expand on a couple of things I said in my previous post, this first one regarding Buddhism itself.  I said that Buddhism was originally, a fairly secular thing.  You could be forgiven for looking at the Buddhist world, with it’s Devas and Dharma Protectors and other things and thinking that I’ve lost the plot.  On the face of things, I wouldn’t blame you, but let’s look a little closer.

The Buddha himself is quoted in the Dhammapada as not being very impressed with religions that preach salvation, this first quote shows exactly what I’m talking about.

No one saves us but ourselves, no one can and no one may.
We ourselves must walk the path, but Buddhas clearly show the way.

The Dhammapada, 165.

This is the first quotation, but there is a second one that I’d like to share that specifically deals with the reasons that the Buddha says people go to temples and holy places.

Gripped by fear men go to the sacred mountains, sacred groves, sacred trees and shrines, but these are not a secure kind of refuge.

The Dhammapada, 188

The Buddha is setting a theme, that one cannot find salvation or a refuge from suffering in sacred places or in the hands of another, whether that person is a human or a deity.  I can see this setting the scene for an attitude of Agnosticism if not outright Atheism.  I interpret it as Agnosticism as the Buddha didn’t directly comment on the existence or not of gods, at least as far as I know.  I say Buddhism is secular as when dealing with things in an Agnostic manner, if you don’t have any evidence to prove a thing exists or is true, you simply behave as if it doesn’t exist or is untrue.  In the case of the divine, this defaults in my view to a secular manner.

The Life of The Buddha

Well, I had an interesting experience in Secondlife last night, at a sim called “The Buddha Center” they showed a BBC video on the life of the Buddha.  As aide from the odd technical hiccup it was an enjoyable experience and when I found the video on YouTube, I thought I’d share it with everybody!

It’s 50 minutes in length, so be sure you have a cup of Tea when you click play, and the DVD purchase notice will vanish after the first 30 seconds or so.  :-)

Forget it

I was doing push hands in my Tai Chi class tonight, I’m starting to understand what they mean when they say you can get in your own way. Slavish adherence to the form and the idea of a set of rules tends to get you pushed over.

It reminds me of a couple of quotes, first it Bruce Lee “The man who is really serious, with the urge to find out what truth is, has no style at all. He lives only in what is.”, the other is an old Zen quote “If you meet the Buddha on the path, kill him”. It’s gotten me thinking, can slavish adherence to the Buddhist scriptures in fact get in the way or progress?

We all know the old line about the flexible reed bending in the wind but the tree breaking, I think this is something we need to be reminded of from time to time in our practice. We need to move beyond orthodoxy in order to really fulfill ourselves as spiritual seekers, I know there are many paths that claim to have all the answers, I don’t think that that claim can be made and the claimant expect to keep any real credibility.

I personally think that the best attitude is the one my Tai Chi teacher takes, that he too, for all his very considerable prowess, is still a student.